A collection of dharma talks, events, interviews and other media from Zen Mountain Monastery and the Zen Center of NYC. Please scroll down for all available talks. Subscribe via: iTunes | Google Play
A collection of dharma talks, events, interviews and other media from Zen Mountain Monastery and the Zen Center of NYC. Please scroll down for all available talks. Subscribe via: iTunes | Google Play
Breathing into Humility
On the second to last day of 2020, Shugen Roshi offers a thoughtful and compassionate teaching on wholehearted-continuous practice. He begins with a story of the very first ZMM New Year’s Eve in 1980, illustrating how grateful we should be to those who gave birth to this spiritual home when the likelihood of the Monastery’s survival was anything but assured.
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Dharma Talks on Livestream
Check out our continually expanding library of talks archived on Livestream. And join us live each Sunday morning for zazen, liturgy and a talk that includes our training week.
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The Jizo Project Rolls Out
With the new Jizo House construction well underway and a wheelchair accessible lift added to the main building, we used our recent 40th anniversary celebration to reflect on how far we’ve come and where we’re headed.
Featured Interview
Check out the latest ZMM Podcast featuring MRO senior student Bethany Senkyu Saltman, interviewed by Shea Zuiko Settimi. Senkyu’s new book, Strange Situation: A Mother’s Journey into the Science of Attachment, blends spiritual memoir and science reporting, and has been earning rave reviews since its release earlier this year.
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Sandy Joshin DelValle
Zen Center of New York City, 09/29/2020
The Noble Path series offers personal accounts of MRO sangha members coming to practice and dives into their experiences walking the spiritual path. A diverse set of students and circumstances shows us the many unique ways we encounter and resonate with the Dharma. Yet, despite these differences, we often find a shared thread in each-others’ stories.
Oliver Hartman
Zen Center of New York City, 10/01/2020
The Noble Path series offers personal accounts of MRO sangha members coming to practice and dives into their experiences walking the spiritual path. A diverse set of students and circumstances shows us the many unique ways we encounter and resonate with the Dharma. Yet, despite these differences, we often find a shared thread in each-others’ stories.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, 1/17/2021
The four panelists took up questions related to how they encountered Buddhism and connected with the Dharma, and their experiences as Black practitioners entering different sangha communities. This lively discussion is followed by a brief Q&A.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, 1/10/2021
Mumonkan (Gateless Gate) – Case 30: Mind is Buddha
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, 01/03/2021
Mumonkan (Gateless Gate) – Case 31: Joshu Saw Through the Old Woman
In this first teisho of the new year, Shugen Roshi reflects on his own path to the Dharma and some of the hidden teachings along the way.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, 12/31/2020
Zen Mountain Monastery guides us into the New Year 2021 with a Fusatsu, or renewal of vows ceremony, on New Year’s Eve. During which Shugen Roshi offers an empowering talk on the virtues of intention and vows. Pointing to the reality of intention: “the Buddha was enlightened to the profound, radical truth, that intention is karma, intention is action that has consequence”. Roshi illuminates the great power of mind, which can be used haphazardly to solidify our position in samsara and cause unimaginable suffering in the world. Yet that same mind has the capacity to be free of all attachments through intention.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, 12/30/2020
Book of Serenity, Case 3: “The Invitation of the Ancestor to Eastern India”
“A raja invited the twenty-seventh Buddhist ancestor Prajnatara to a feast. The raja asked Prajnatara, “Why don’t you read scriptures?” The ancestor said, “This poor wayfarer doesn’t dwell in the realms of the body or mind when breathing in, doesn’t get involved in myriad circumstances when breathing out—I always reiterate such a scripture, hundreds, thousands, millions of scrolls.”
At the end of a difficult year, Shugen Roshi offers a thoughtful and compassionate teaching on wholehearted-continuous practice. Beginning with a story of the very first ZMM New Year’s Eve in 1980, Roshi goes on to examine what it means to not “dwell in the realms of the body or mind when breathing in.” Pointing out that we, as practitioners, can become attached to forms, even though our inherent nature is without restriction. Holding tightly to our conceptions, we might mistake the forms of practice for practice. Going deeper into the heart of being, we’re able to use the forms as structure and skillful means.
Danica Shoan Ankele, Senior Monastic
Zen Mountain Monastery, 12/29/2020
What is the method that allows us to be “brutally” honest with ourselves in zazen practice? How honest are we willing to be? Are we willing to encounter the confusion of not getting what we seek on our own terms? Asking the question: What is it that separates our deluded life from our Buddha life? Shoan quotes Huang Po, who tells us that “All Buddhas and ordinary beings are one Mind… There is no distinction between the Buddha and ordinary beings, except that ordinary beings are attached to forms and thus seek Buddhahood outside themselves.” Various traditions tell us to “practice mind essence” and “rest in unfabricated and innate naturalness.” How do we “rest” in the display right before us, while avoiding getting lost in the “quicksand of the conceptual mind” where we attempt to replicate the Buddha’s experience through our intellect, ideas and perceptions?
Ron Hogen Green, Sensei
Broadcasted from Hogen Sensei’s home in Pennsylvania, 12/28/2020
Invoking the beloved Mountains and River Sutra Hogen Sensei quotes “These mountains and rivers of the present are the actualization of the word of the ancient Buddhas. Each, abiding in its own dharma state, completely fulfills its virtues. Because they are the self before the germination of any subtle sign, they are liberated in their actualization.” (Link) With this profound pointing, Hogen invites us to see through our fabricated ideas, beyond self and other.
