Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Wednesday 01/25/2023
From The Awakening of Faith in the Mahayana (traditionally attributed to Asvaghosa)
What does Faith mean and what does it encompass in our Buddhist tradition? In this 3-part series, based on this text, Shugen Roshi talks about the Aspiration to Awakening Through Faith and it’s many aspects which are the essentials of Buddhist teachings and practices.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Sunday 01/22/2023
On this auspicious day, Shugen Roshi officiated the shukke tokudo ceremony for Jeffrey Kien Martin. Tokudo marks the formal taking of monastic vows and, in our tradition, expresses a lifetime commitment to the Monastery. Kien was given the monastic name Jogo, the meaning of which Shugen Roshi beautifully explains near the end of the ceremony. In short, it can be interpreted as “Steady Strength.”
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Sunday 01/08/2023
From Master Dogen’s 300 Koan Shobogenzo (The True Dharma Eye), Case 105 – “The Hands and Eyes of Great Compassion”
In this New Year’s season of reflections and resolutions, Shugen Roshi encourages us to turn our attention toward the great Bodhisattva of compassion, Avalokiteshvara, and to look incisively into how they operate within our own lives.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Saturday, New Year’s Eve 12/31/2022
Teisho during the Rohatsu Sesshin Fusatsu Ceremony
Shugen Roshi reflects on the vitality of actualized vows in the context of the Paramitas, and urges us to recognize and nurture the basic quality of kindness in our intentions and actions.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Friday 12/30/2022
From the Book of Serenity, Case 67 – The Flower Ornament Scripture’s “Wisdom”
Shugen Roshi talks about the Scriptures as the Body of Wisdom. That’s not simply a metaphor; that’s the wisdom of direct experience over the ages. Each and every one of us are intimately included in that living body. We make it whole.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Sunday 12/04/2022
From The True Dharma Eye, Case 95 – Buddha’s “Teachings of a Lifetime”
This Sunday morning we concluded ZMM’s weekend zazen vigil in celebration and in gratitude of Buddha’s enlightenment. In this dharma discourse, Shugen Roshi reflects on the Buddha’s life after and also before his enlightenment, his search, his process, his questions, and his teachings. The story is about all of us together; how we stay true to our intentions, how we bring the dharma into our daily lives.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Sunday 11/27/2022
Beginning with the poem “In Between Your Eyebrows” by Nelly Sachs, Shugen Roshi talks about healing and awakening, the self and mind, giving and receiving; experiencing their equivalence and realizing that we’re dwelling in Buddha Nature.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Saturday 11/19/2022
From the Koans of the Way of Reality – Dongshan’s “How Dirty is the Water”
In the midst of what we think we know, we can be fooled into believing we’re seeing clearly. How can we see into our implicit biases, our dualistic, judgmental tendencies and discover a place of equanimity?
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Friday Evening 11/18/2022
Teisho during the Shuso Hossen Sesshin Fusatsu Ceremony
Shugen Roshi talks about the spirit of atonement, and how the grave precepts and the the paramitas, taken to heart, intricately guide us on the Bodhisattva path.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Sunday 11/13/2022
Shugen Roshi officiates the Fall 2022 Ango Jukai ceremony at Zen Mountain Monastery. Today, five students – Hogetsu, Shinrin, Sonju, Jiko, & Chian – formally receive the sixteen Buddhist precepts, taking up these living teachings, living vows in the company of the sangha with family and friends.
Stephanos Hogetsu Koullias (“Liberated Moon”)
Walter Shinrin Burton (“Facing Truth / Facing Reality”)
Tasha Sonju Ortlof (“Reverent Pearl”)
Jesse Jiko Caudill (“Compassionate Peace”)
Weston Chian Minissali (“Peaceful Ground”)
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Sunday 11/06/2022
From the Book of Serenity, Case 53 – Huangbo’s “Dreg-slurpers”
The Buddha said we all have Buddha Nature; we all have an already completely present and perfect enlightened mind, an enlightened nature. Shugen Roshi talks about spiritual practice, the “path of non-attachment” and its meaning in the context of the world in which we live wherein there is such a strong inclination to go against that.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Sunday 10/30/2022
Dharma Encounter at the Conclusion of the 2022 Harvest Sesshin
In the midst of our delusions, attachments, false views, deep habit patterns, we endeavor to live a life of alleviating suffering, not adding more pain and confusion, wanting to be clear in our actions, wanting to feel that we’re doing the right thing… So how can we be confident about that? And what is that confidence; is it trustworthy? How do we practice an enlightening path from within the place where we are? Shugen Roshi takes up these questions with Ango participants in a heartfelt discussion.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Saturday 10/29/2022
From The True Dharma Eye, Case 247 – Ruiyan Calls “Master!”
How do we experience this “all inclusive world”? It’s our basic situation; this intimacy that all sentient beings share. But it’s hard to have faith in that and we can knot ourselves up and stay in the confines of what we think we know. Shugen Roshi reminds us to ask “What is this”, not “Why is this”, and to ask “What do we not know.”
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Sunday 10/23/2022
From the True Dharma Eye, Case 146 – The Sixth Ancestor’s “Your Mind Is Moving”
How does understanding bring forth compassion? How do we put to use our “not knowing”? How do we keep from getting mired in duality, right and wrong? Shugen Roshi talks about these important questions beginning with this koan.
Geoffrey Shugen Arnold, Roshi and Chan teacher Guo Gu (Dr. Jimmy Yu)
Zen Mountain Monastery, New York, Sunday 10/16/2022
In this lively and wide-ranging conversation Shugen Roshi is joined by Guo Gu, Buddhist teacher, scholar, and founder of the Tallahassee Chan Center. They discuss the influence of teachers, the history of shikantaza transmission in China, and the ways dharma practice is taking root in 21st century America, adapting to the causes and conditions of the times as well as the needs of its adherents.
Guo Gu (Dr. Jimmy Yu), a dharma heir of Master Sheng Yen, is the founder of the Tallahassee Chan Center, Dharma Relief, and a professor of Buddhism and East Asian religions at Florida State University. His books include The Essence of Chan, Passing Through the Gateless Barrier, and Silent Illumination: A Chan Buddhist Path to Natural Awakening.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Sunday 10/09/2022
From the True Dharma Eye, Case 16 – Changsha’s “Returning to Mountains, Rivers, and the Great Earth”
This talk by Shugen Roshi was offered on the 13th year anniversary of Daido Roshi’s passing. Shugen shares some stories from back in the day and invokes Daidoshi’s love for the wilderness, Dogen, and the “Mountains and Rivers Sutra.”
How do we see and experience challenging relationships and obstructive situations in a skillful way? When faced with so much suffering, greed, and anger, how can we bring forth generosity, patience, loving kindness and compassion? Turning the things of the world in order to solve the many problems doesn’t get to the root. But when we instead turn this body/mind to meet the world just as it is, we discover a peace that reaches everywhere.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Sunday 10/02/2022
Dharma Encounter at the conclusion of the Mountains & Rivers Sesshin
How do we practice self doubt? What needs to be understood about this aspect of self? What understanding will serve to free us? How do we understand this in terms of the Four Noble Truths?
Shugen Roshi brought up these questions for students to engage with him in Dharma Encounter.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Saturday 10/01/2022
From the True Dharma Eye, Case 148 – Dongshan’s “Teachings of the Insentient”
“When we don’t hear the teachings of the insentient the world beyond ourselves can seem dead, inert, and uninteresting. Maybe that’s why we have to keep turning up the volume. And having more and more. And now let’s create worlds that don’t even exist and live in them. What kind of dangerous is this?”
“When we don’t have such moments that reveal to us, that peel back the curtain a little bit and show us there is more right here right now in the most unexpected of places. Of course we expect it in the mountains and beautiful places, but as Donghan said, it’s ceaselessly expounded. Radiantly.”
“And so we stop and turn the light around. And look deeply. And make contact. And make contact…”
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Thursday Evening 09/29/2022
Dharma Talk during the Mountains and Rivers Sesshin Fusatsu Ceremony
Buddhism speaks of the “Bodies of the Buddha.” For instance, Master Dogen, in his Fascicle The Moon, speaks of the Boundless Body and the Buddha Body. Shugen Roshi reflects on how the Fusatsu ceremony invokes these bodies, and how, when we are practicing the dharma, they begin to appear from within our own vows, out of our selflessness… “So we return to these vows, these precepts. We reflect, we invoke the names of the Buddha, the four vows, the three treasures… to remember again, and align ourselves with what is important… it is not a rule, it is not a creed, it’s not even Buddhism, not at it’s heart… but you could say it’s you.”
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Sunday 09/25/2022
From the Book of Serenity, Case 75 – Ruiyan’s “Constant Principle”
We might normally think we understand that nothing lasts, everything is impermanent, yet we suffer from our misunderstanding of this all the time, for instance when something happens and we react thinking oh, this is forever, this is the way it’s going to be from now on, I am this, I am that,…. This is why it’s so important to deeply study our suffering; not just know that we suffer, but to deeply study the intricate details of how we suffer.
Robert Rakusan Ricci, Senior Monastic
Zen Mountain Monastery, New York, Thursday 01/26/2023
Acting with reverence and devotion, acting with faith, with a willingness to be open to whatever arises in our experience… Is this all prayer? Inspired by a Ken McLeod essay, “Where the Thinking Stops”, and drawing on a song of Leonard Cohen, “Lady Midnight”, and the teachings of the mystics, Rakusan encourages us to keep going above and beyond ourselves and see how and where prayer fills our lives.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Wednesday 01/25/2023
From The Awakening of Faith in the Mahayana (traditionally attributed to Asvaghosa)
What does Faith mean and what does it encompass in our Buddhist tradition? In this 3-part series, based on this text, Shugen Roshi talks about the Aspiration to Awakening Through Faith and it’s many aspects which are the essentials of Buddhist teachings and practices.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Sunday 01/22/2023
On this auspicious day, Shugen Roshi officiated the shukke tokudo ceremony for Jeffrey Kien Martin. Tokudo marks the formal taking of monastic vows and, in our tradition, expresses a lifetime commitment to the Monastery. Kien was given the monastic name Jogo, the meaning of which Shugen Roshi beautifully explains near the end of the ceremony. In short, it can be interpreted as “Steady Strength.”
Degna Chikei Levister, MRO Senior Lay Student
Zen Center of New York City, Fire Lotus Temple, Sunday 01/15/2023
This talk is part of a special Sunday morning program commemorating the life and teachings of Rev. Dr. Martin Luther King, Jr. at Fire Lotus Temple and Zen Mountain Monastery.
Senior student Degna Chikei Levister draws from Dr. King’s “Letter from a Birmingham Jail” and gives voice to his compassionate, courageous words and actions. Chikei connects Dr. King’s teachings to Buddhist teachings, expanding on his lived message to “attack forces of evil, not persons doing evil” when addressing racism and other forms of oppression.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Sunday 01/08/2023
From Master Dogen’s 300 Koan Shobogenzo (The True Dharma Eye), Case 105 – “The Hands and Eyes of Great Compassion”
In this New Year’s season of reflections and resolutions, Shugen Roshi encourages us to turn our attention toward the great Bodhisattva of compassion, Avalokiteshvara, and to look incisively into how they operate within our own lives.
Jody Hojin Kimmel, Sensei
Zen Center of New York City, Fire Lotus Temple, Sunday 01/08/2023
Hojin Sensei speaks about the simple and profound practice of breathing. The breath, she shares, brings us into the body and into the present, gradually unifying body and mind.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Saturday, New Year’s Eve 12/31/2022
Teisho during the Rohatsu Sesshin Fusatsu Ceremony
Shugen Roshi reflects on the vitality of actualized vows in the context of the Paramitas, and urges us to recognize and nurture the basic quality of kindness in our intentions and actions.
Jody Hojin Kimmel, Sensei
Zen Center of New York City, Fire Lotus Temple, Saturday, New Year’s Eve 12/31/2022
Dharma Talk during the New Year’s Eve Fusatsu Ceremony
Hojin Sensei welcomes in the new year with a Fusatsu at Fire Lotus Temple. She invokes the power of vows and the importance of choosing them well.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, New York, Friday 12/30/2022
From the Book of Serenity, Case 67 – The Flower Ornament Scripture’s “Wisdom”
Shugen Roshi talks about the Scriptures as the Body of Wisdom. That’s not simply a metaphor; that’s the wisdom of direct experience over the ages. Each and every one of us are intimately included in that living body. We make it whole.
Danica Shoan Ankele, Senior Monastic and Dharma Holder
Zen Mountain Monastery, New York, Thursday 12/29/2022
From the Buddha’s own life story to contemporary somatic mindfulness, Shoan reflects on how we can recognize and trust the embodied source of our liberation.
