Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, 3/25/2018
Blue Cliff Record: Case 89
Geoffrey Shugen Arnold, Roshi
Zen Center of New York City, 3/18/2018
Geoffrey Shugen Arnold, Roshi
Zen Center of New York City, 3/17/2018
Gateless Gate: Case 30
Geoffrey Shugen Arnold, Roshi
Zen Center of New York City, 3/15/2018
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, 3/11/2018
Transmission of the Light: Case 25
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, 3/4/2018
Click for audio above or watch the video of the talk here:
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, 2/25/2018
This talk was given by Shugen Roshi on Feb. 25, 2018, at the conclusion of the Monastery’s Bodhidharma sesshin.
Geoffrey Shugen Arnold, Roshi
Book of Serenity: Case 74
Zen Mountain Monastery, 2/11/2018
Note: due to technical difficulty the first 90 seconds of this audio is from a talk given in 2012.
Geoffrey Shugen Arnold, Roshi
Gateless Gate: Case 23, Think Neither Good nor Evil
Zen Mountain Monastery, 2/4/2018
Geoffrey Shugen Arnold, Roshi
Gateless Gate: Case 38, A Buffalo Passes Through a Window
Zen Mountain Monastery, 1/28/2018
Geoffrey Shugen Arnold, Roshi
Gateless Gate: Case 38, A Buffalo Passes Through a Window
Zen Mountain Monastery, 1/26/2018
Geoffrey Shugen Arnold, Roshi
Gateless Gate: Case 38, A Buffalo Passes Through a Window
Zen Mountain Monastery, 1/24/2018
Geoffrey Shugen Arnold, Roshi
Blue Cliff Record: Case 21, Chih Men’s Lotus Flower, Lotus Leaves
Zen Mountain Monastery, 1/7/2018
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, 12/31/2017
This talk was given during the final hour of 2017 as the sangha gathered to conclude our Rohatsu Sesshin and ring in the new year. Roshi addressed themes of renewal and commitment to the Bodhisattva Vows, underscoring the New Year’s Eve fusatsu ceremony.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, 4/11/2021
The Blue Cliff Record, Case 95 – Ch’ang Ch’ing’s “Three Poisons”
Picking up where he left off from a previous Fusatsu talk on Right Speech (“Learning How to Speak” – 4/8/21), Shugen Roshi investigates storied examples of practitioners using language to express the ordinary and the extraordinary. Master Dogen says, “Words are neither different nor not different from our fundamental nature. But if a person becomes attached to words and their everyday meaning, they can become attached to views.” We tend to use words very casually, but language has power and views can imprison.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, 4/8/2021
Jody Hojin Kimmel, Sensei
Zen Mountain Monastery, 4/4/2021
As we celebrate the Buddha’s Birthday today, Hojin Sensei offers a teaching from Zen Master Bankei: “What I teach everyone, in these talks of mine, is the unborn buddha mind of unlimited wisdom. Nothing else. Everyone is endowed with this buddha mind, only they don’t know it.” Sensei looks at the subtle ways “the unborn buddha mind” manifests in and through all of us and she reminds us that we are all living Buddhas.
The strands of thought linking Buddhist liberation from suffering and the aims of social justice are aligned with the Buddha’s realization that “I and all beings at once enter enlightenment,” affirming the interdependent nature of reality. Yet despite our best intentions, why do deeply embedded habit formations—and inherent bias— continue to arise and perpetuate suffering? This harmful trend exists in primarily white, cis-gender dharma communities where BIPOC and LGBTQ practitioners can feel marginalized, unless and until this trend is directly addressed and disrupted. Healing is possible, but first must come an understanding of how the mind perpetuates suffering. How do these strands of conditioned mind, and our intentions and capacity for realization, interrelate?
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, 3/28/2021
Dharma Encounter
Master Dogen, in his fascicle “The Ten Directions,” comments on the Buddha’s words on form and emptiness: “In the ten directions means I just know the essence. So does Shakyamuni Buddha. It is I form, know form, this form, all form, ten directions form, Saha Land form, Shakyamuni Buddha form.” Shugen Roshi asks the sangha during this Dharma Encounter: How do you reconcile, on one hand, the essential, absolute nature of reality and, on the other hand, our everyday dualistic world?
(Note: 3 minutes are missing at the 45 minute mark.)
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, 3/27/2021
The True Dharma Eye, Case 11 – Zhaozhou’s “Losing the Mind in Confusion”
In the same way that we use physical maps, mental maps help us to navigate our everyday experiences. Risking being stuck and bonded to cherished opinions, trying to force reality to fit the maps, we can remember to practice right understanding and use our skills such as humility to find ourselves.
Danica Shoan Ankele, Senior Monastic
Zen Mountain Monastery, 3/26/2021
Through the teachings of Buddhist ancestors from different schools of Buddhism, monastic Shoan invokes Bodhidharma, Prajnatara and Dogen Zenji, and explores how we understand that realization is an experience—a direct pointing to the human mind—aligned with the sutras and teachings but not limited by our ideas about them.
Ron Hogen Green, Sensei
Broadcasted via zoom, 3/25/2021
The Blue Cliff Record, case 59: Zhaozhou’s “Why not Quote it Fully?”
Hogen Sensei takes up this koan from the Blue Cliff Record along with related lines from the Faith Mind Poem, and offers another version: “The real way is not difficult, it only abhors choice and attachment”, and asks: Where is the path of freedom in the midst of the choices we make everyday?
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, 3/24/2021
From Master Dogen’s Shobogenzo Fascicle 60 – Ten Directions.
“Shakyamuni Buddha said to the assembly, ‘In the Buddha Land of the ten directions, there is only the dharma of the One Vehicle.’ The ten directions spoken of here have taken up the Buddha Land and made it what it is. Thus, without taking it up, there can be no Buddha Land. Because it is the Buddha Land, the Buddha is its host.”
What is a Buddha Field? Where is the Buddha Land? This is not abstract, as Dogen, Vimalakirti and the Lotus Sutra attest. Shugen Roshi explains that by practicing skillfully in the midst of suffering—with our patience, generosity, awareness, morality, resolve—by taking responsibility for our life right here in each moment, the Buddha Field becomes joyfully alive. When we realize self and other as one, the Buddha Land is where we are.
Geoffrey Shugen Arnold, Roshi
Zen Mountain Monastery, 3/21/2021
Shugen Roshi begins by leading us through a Loving Kindness Metta invocation for the victims of last week’s tragedy in Atlanta and those affected beyond. He asks, how can we hold the suffering of the world, acknowledging that it is integral to life? Even in our heartbreak, we are not irrevocably broken, and even in our impossible Bodhisattva vows, it’s okay to feel overwhelmed and not up to the task of putting an end to suffering. In this, nothing is forsaken, and we are not alone.
